מרצה | Title | תקציר | סידרה |
---|---|---|---|
Harav Aharon Lichtenstein | "Moshe Hid His Face, For He Was Afraid to Look at God" | Both Moshe and Bnei Yisrael recoiled when they encountered God. Was this fear or awe? An examination reveals this question to be pertinent to our lives as well. | Holiday Packages |
Harav Yehuda Amital | Parashat Shemot | Sichot Roshei Yeshiva | |
Harav Yehuda Amital | Two Redemptions | Sichot Roshei Yeshiva | |
Rav Binyamin Tabory | "Eh-yeh Sent Me to You" | Sichot Roshei Yeshiva | |
Harav Mosheh Lichtenstein | Moshe's Early Years | Sichot Roshei Yeshiva | |
Harav Aharon Lichtenstein | Individual and National Identity | Sichot Roshei Yeshiva | |
Harav Mosheh Lichtenstein | Idolatry and Hedonism | Sichot Roshei Yeshiva | |
Harav Yaakov Medan | "They Were Fruitful and Increased Greatly and Multiplied and Became Mighty | Sichot Roshei Yeshiva | |
Harav Yehuda Amital | Riding Upon Materialism | Sichot Roshei Yeshiva | |
Harav Yaakov Medan | By Virtue of the Righteous Women | The obligation of women to drink the four cups of wine at the Pesach seder is explained by R. Yehoshua ben Levi with the argument that “they too were included in that miracle” (Pesachim 108a). | Sichot Roshei Yeshiva |
Harav Yaakov Medan | Parashat Shemot: The First Leader and the First King | A comparison of the Jewish people’s first national leader, Moshe, and their first king, Shaul, reveals much about both of them, as well as the nature of leadership. | Sichot Roshei Yeshiva |
Harav Yaakov Medan | The Signs – A Serpent and Tzara’at | When Moshe tells God that the people will not believe him, God gives him two signs. Many interpret these signs as a rebuke to Moshe. Rav Medan proposes a new understanding. | Sichot Roshei Yeshiva |
Harav Yaakov Medan | The Development of the Egyptian Subjugation | The creeping enslavement of the Jewish people by the Egyptians was an intentional strategy, and it has surprising parallels in the time of Shlomo. | Sichot Roshei Yeshiva |
Harav Yaakov Medan | The First Mission to Pharaoh | In their first interaction with Pharaoh, Moshe and Aharon take on a surprisingly apologetic tone. What is the reason for this, and how might it explain Moshe's reaction to the difficult beginning of his mission? | Sichot Roshei Yeshiva |
Harav Yaakov Medan | From Midian To Egypt | How are we to read the story of what happens between Moshe's departure from the Burning Bush and his arrival in Egypt? Why does God try to kill him, and why does Aharon come to kiss him? | Sichot Roshei Yeshiva |
Harav Yaakov Medan | Moshe Rabbeinu at the Beginning of his Mission | In this sicha, we will address a number of elements of Moshe's early life, including the meaning of his name and the significance of his altercation with the fighting Hebrews and his relationship with Yitro. | Sichot Roshei Yeshiva |
Harav Yaakov Medan | The Burning Bush | In this sicha, we discuss aspects of the salvation and the revelation at the burning bush. | Sichot Roshei Yeshiva |
Harav Aharon Lichtenstein | From Slavery to Redemption | Sichot Roshei Yeshiva | |
Harav Aharon Lichtenstein | "Send by the Hand of Whom You Will" | Sichot Roshei Yeshiva | |
Harav Yehuda Amital | The Level of their Forefathers | Sichot Roshei Yeshiva | |
Harav Yehuda Amital | "For I Have Drawn Him From the Water" | Sichot Roshei Yeshiva |